By Rosamond Rhodes
ESI Special Topics,
November 2005
Citing URL - http://www.esi-topics.com/nhp/2005/november-05-RosamondRhodes.html
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Rosamond Rhodes answers a few questions about this month's
new hot paper in the field of Social Sciences, general.
From
•>>November 2005
Field:
Social Sciences, general
Article Title: Rethinking research ethics
Authors:
Rhodes, R
Journal: AM J BIOETH
Volume: 5
Page: 7-28
Year: JAN-FEB 2005
* Mt Sinai Sch Med, New York, NY USA.
* Mt Sinai Sch Med, New York, NY USA.
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Why
do you think your paper is highly cited?
My paper takes issue with the current
regulatory framework for conceptualizing the ethical standards for
human subject research. From the comments that I have seen, people
(primarily bioethicists) who defend the reigning view take issue
with my position, and those who find current research regulation to
be problematic (primarily researchers) support my criticism. There
are also some who criticize the status quo but think that I go too
far. As I see it, the attitudes and practices that have emerged and
that now govern human subject research are based upon a rejection of
the idea that anyone has a moral obligation to participate in
research and a view that research participation is supererogatory.
The reigning account deems research to be an unusual activity that
is and should be distinguished from clinical practice. This
approach holds that research should be performed with the best
interests of the individual subject as its primary goal. In that
light, it takes the proper focus of research ethics to be informed
consent and the protection of the vulnerable, and, en passant,
protecting potential subjects from undue inducements. Although I
fully acknowledge that The Belmont Report and some other documents
which are important in the recent history of research ethics include
some subtle and intricate discussions of these issues, in my
experience the resulting gestalt that
Institutional Review Board (IRB)
members, potential research subjects, and young
investigators have come to share is much as I describe. I take this
combination of positions to inhibit rather than promote research.
Although there have clearly been recent regulatory efforts to
remedy some of the problems related to the inhibition of research on
“vulnerable” groups, because the background ideology has remained
unchanged, the remedies have been largely ineffective.
Does
it describe a new discovery or a new methodology that's useful to
others?
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“My
paper argues for revising our framework for
thinking about the ethical conduct of human
subject research and for amending the
regulations in that light.” |
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My paper presents a philosophic argument,
not a scientific discovery. I urge a change in attitude toward
clinical medicine and human subject research. Instead of seeing
research as a distinct and optional activity, my positive view is
that research should be a frequent and common companion of medical
practice. Although the fundamental goal of medicine (i.e., the
benefit of the individual patient) and the fundamental goal of
research (i.e., the advancement of knowledge with a view toward the
benefit of future patients) are distinctly different, the positive
view that I advance is (1) that far more of what we count as medical
treatment should involve a research component and (2) that clinician
researchers are and should be concerned with both goals at once.
The practice of medicine is advanced by research. When physicians
and patients acknowledge and accept that treatment in the context of
research offers our best hope for advancing the field, we will be
significantly more likely to improve medical knowledge. To
illustrate my positive view, consider the field of organ
transplantation as an example. Given the severe shortage of
cadaveric transplant organs together with the growing demand for
transplantation and retransplantation, it becomes crucial to learn
about conditions that are likely to promote graft and patient
survival and factors that are likely to predict organ rejection and
other problems. The model of research joined hand in hand with
treatment would consider every organ recipient as a patient and also
as a collaborator in the ongoing research effort. A treatment
approach that also embraces research would allow clinician
researchers to store and identify specimens and records for later
use in projects that have not yet been conceived, to follow up with
identifiable previous organ recipients to help confirm (or
disconfirm) hypotheses, and to recontact patients when they were
needed to help further future research goals.
Could
you summarize the significance of your paper in layman's terms?
My view entails accepting the legitimacy
of the social purpose of biomedical research and recognizing a moral
duty to do one’s fair share. Saying that we each have an obligation
to participate in biomedical research suggests an attitude toward
making the request and toward refusing participation. It implies
that clinicians should invite or even urge patients to participate
in research and that patients who refuse to participate have to
justify their refusal at least to themselves. The change that I
advocate puts the onus on the opposite side of where it has been,
and I take that difference to be quite radical. My position,
however, does fall short of calling for the imposition of research
conscription today because, in our society, the benefits of research
are not available to the millions of uninsured. In this light I do
not think that informed consent should be the primary focus of
research oversight. Instead, we should emphasize a number of
important issues that have to be considered in context. The ethical
acceptability of a study will turn on issues such as an assessment
of risks and burdens, judgments of when and for whom they would be
reasonable or unreasonable, the provision of a comprehensive plan
for research oversight that scrutinizes the research plan, the
informed consent process, the actual conduct of studies, as well as
the communication between researchers and research subjects.
Because almost everyone and almost all of their loved ones has
medical needs at some point in their lives, and because researchers
sometimes need to study subjects who are ill, sometimes subjects
from different genetic groups, and sometimes entire populations, and
because we frequently cannot know in advance which medical needs any
particular subject will have in the future, participation in
research should be seen as a prima facie social duty.
Medical needs are very widely appreciated. Yet, the good that
medicine can do can only be achieved by studying our bodies.
Whereas other social obligations can be fulfilled in other ways
(e.g., by writing a check, by sending a stand-in), at a certain
point in biomedical research, there is nothing that we can
substitute for us. Study involves some sacrifice of our flesh, our
privacy, our safety, our comfort, and our time. Because these basic
goods are precious to everyone, non-instrumental basic moral
principles of equality, universalization, and mutual love require us
to give of ourselves as we would wish to receive from others. For
that reason, every one should accept responsibility for doing one’s
fair share so as to further the common good from which we expect
ourselves and our loved ones to ultimately benefit. In sum, the
fragility of our bodies, the invasiveness of research, our emotional
and genetic interrelatedness, the lack of an adequate alternative,
and the commonality of the desire to benefit from medical knowledge
combine to create this participatory duty.
How
did you become involved in this research?
As a bioethicist, I have become familiar
with the literature on research ethics, and for the past several
years I have been teaching a graduate seminar on the ethical conduct
of human subject research. I have become increasingly convinced
that the regulations and common views on research ethics are
conceptually deeply flawed. Furthermore, I have come to see that
the current standards inhibit research and therein oppose the
advancement of medicine and the interests of patients.
What
are the social or political implications of your research?
My paper argues for revising our framework
for thinking about the ethical conduct of human subject research and
for amending the regulations in that light. The social implication
is change; the political implication is more complex. In spite of
all that I have argued, the establishment of the Common Rule system
of research oversight was a very significant policy achievement. It
has been hugely successful in preventing research subject abuse and
it takes us a significant distance toward the ethical conduct of
research. Human subject research remains an inherently risky
business which also makes rethinking research ethics risky. One
hazard comes from the powerful amalgamated political and economic
interests in biomedical research which have succeeded in limiting
the applicability of the current standards to the signatory agencies
(e.g., it does not apply to the EPA) and preventing the Common Rule
from becoming a national standard (e.g., it does not apply to
research done with entirely privately funding). These forces can be
expected to try to control, distort, and subvert reform efforts.
Another hazard comes from the difficulty of grasping the complexity
of what is involved in research ethics and the opposing inclination
to seize onto clear, simple, or popular definitions and solutions.
In any effort to rethink and improve upon our current system, it is
also very easy to overlook important considerations or to fail to
foresee all of the consequences of a well-intentioned change. In my
paper I argued that current policies have the effect of inhibiting
research by focusing too much on protection. Only with an
appreciation of both the dangers and the promises of research can we
advance our understanding of the ethics of human subject research.
Rosamond Rhodes, Ph.D.
Professor, Medical Education
and Director, Bioethics Education
Mount Sinai School of Medicine
New York, NY, USA
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ESI Special Topics,
November 2005
Citing URL - http://www.esi-topics.com/nhp/2005/november-05-RosamondRhodes.html
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